Papias seemingly was a true Christian. Papias may be one of the most important church fathers that you have never heard of. Some information that some have attributed to Papias is false. Papias, Bishop of Hierapolis in Phrygia, a noted Christian writer and prelate of the patristic period, is one of the most important witnesses to the authenticity of John's Gospel. But this reference may be to Papias of Lombardy, author of a popular medieval lexicon, not the ancient Papias of Hierapolis. Papias was the bishop of Hierapolis in Asia Minor. From Vardan Vardapet (Holmes 26): That story of the adulterous woman, which the other Christians have written in their gospel, was written by a certain Papias, a disciple of John, who was declared and condemned as a heretic. 163. Papias was the bishop of Hierapolis in modern Pamukkale, Turkey, about 22 km from Laodicea, also near Colossae, in the Lycus river valley. [] No fact save his episcopacy is definitely known about him, yet he is of great interest from his relation to the apostolic age. Unlike other fathers, we only have short fragments of his works quoted by later authors. Seeing this review reminded me of one of the key debates in discussions of the emerging New Testament canon, namely whether Papias, the bishop of Hierapolis in the early second century, knew the apostle John. This location should not be confused with the Hierapolis of Syria. By COGwriter . 10, 11, 24, the last of these among the newly-recovered Armenian fragments). he was, according to Irenæus (Adv. Synopsis. Other writers tell us that he personally knew the Apostle John. This is a key question simply because Papias provides one of the earliest explicit references to the gospels of Mark and Matthew. 6. He wrote the Exposition of the Sayings of the Lord in five books. Papias was an Apostolic Father and Bishop of Hierapolis (Pamukkale, Turkey). Papias and Eschatology Some of the traditions attributed to Papias are of an eschatological nature. and well before the turn of … Papias”) says, “Of Papias’s life nothing is known.” In other words, we do not even know who this person is whom Eusebius is allegedly quoting regarding these purported earlier texts. Bishop of Hierapolis (close to Laodicea and Colossæ in the valley of the Lycus in Phrygia) and Apostolic Father, called by St. Irenæus "a hearer of John, and companion of Polycarp, a man of old time".He wrote a work in five books, logion kyriakon exegesis, of which all but some fragments is lost.We learn something of the contents from the preface, part of which has been preserved by Eusebius (): There is not a whole lot available about Papias in the English language, and much of it will be provided on this page. When he was born is uncertain, but it was probably after 70 C.E. PAPIAS, Bishop of Hierapolis in Phyrgia.He was born probably between 70 and 75 A.D., and died, perhaps, A.D. He was active in the second century, although he was born in the first. (Note: There was a Papirius of Smyrna who is not the same person.) Besides these "interpretations", Papias added oral traditions of two kinds: some he had himself heard from the Presbyters, para ton presbyteron; others he had at second hand from disciples of the Presbyters who happened to visit him at Hierapolis. Papias flourished in the 2d century, and finally suffered martyrdom. Most of the work is lost apart from the following exerpts of Irenaeus of Lyons who penned them around 180 AD. Papias of Hierapolis: Collection of Writings. There are two quotations of Papias and one statement about him in Andrew of Caesarea’s commentary on Revelation (LHH frs. 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